As Pontius Pilate asked: What is truth?

Posted by Alice L. Camille
Monday 26, August 2013 | Category:  
The trouble with Pilate’s question (John 18:38)—apart from his dubious sincerity—is that someone with a Greco-Roman bias is asking that of a Jewish teacher. To the philosophical mind, truth is something obtained through a rational process. You can then pin it to the wall and say: Ta da! That’s truth. To the biblically trained Jewish mind, however, truth is discovered through experience, which then gives rise to faith and promotes behaviors integrated with faith. Pilate and Jesus weren’t in the same conversation.

The Semitic word for truth is ‘aman, meaning “reliable, constant, secure.” It’s the root from which the Hebrew word amen—“so be it!”—derives. In this sense a person can be true, as well as a word, a law, or a way of life. God is Ultimate Truth to the biblical believer, which is why all earthly ribbons of truth should be pursued, according to the sages of the Wisdom tradition: God will prove to be at the journey’s end. The person devoted to truth can look forward to a mystical union of the earthly and the heavenly: “Love and truth will meet; justice and peace will kiss. Truth will spring from the earth; justice will look down from heaven” (Psalm 85:11-12).

In Greek-speak, however, truth is an intellectually appreciated “known.” So Jesus is described as “a truthful man” by onlookers in our Greek New Testament. But to the Hebrew mindset, embracing truth leads to trust in its source. So those who believe that Jesus is “the way, the truth, and the life” have to put their trust in him and not only appreciate his teaching. One who finds Jesus trustworthy in this way would also have to commit to “doing” truth or living in it: “Children, let us love not in word or speech but in deed and truth” (1 John 3:18).

Passionist scholar Father Paul Wadell, C.P. notes that truth makes society possible. To live together we must trust each other. Living in the truth affirms trust and builds community. In a society of public lies, spin, and distortion, language becomes a disguise of meaning rather than authentic communication. We no longer trust our leaders—much less opponents, foreigners, or enemies!—because “you have my word” has become an empty phrase. On the personal level, those who choose to live in self-serving fantasy rather than truth will reject reality and short-circuit justice in favor of what works for them. A community without truth is a harrowing proposition. Say, Amen, somebody!

Psalm 12:2-3; 19:10; 119:142; Mark 12:14; John 8:31-32; 14:6; 17:17; 18:37; Romans 9:1; Galatians 2:5; 1 Timothy 2:3-4; James 5:19-20

• Pope John Paul II, encyclical letter Veritatis Splendor (The Splendor of Truth), 1993

Adult Faith: Growing in Wisdom and Understanding by Diarmuid O’Murchu (Orbis Books, 2010)
What Is God: How to Think About the Divine b
y John F. Haught (Paulist Press, 1996)

Reprinted with permission from ©TrueQuest Communications.

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